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The main reason many people come to India is the quest for spiritual knowledge, A Large number of visitors reach the ancient centers of learning like Kashi, Bodh Gaya , Prayag, Kanchi, Puri , Dwarika, Haridwar , Gorakpur , Rishikesh etc to satisfy their thirst for spiritual knowledge
India from time immemorial has been considered the Jagat Guru of all spiritual, Religious, Intellectual and Philosophical concepts and ideas. The same Sanathana-Dharma or the Hindu Dharma forms the basis of Buddhism or the Buddha Dharma, Jainism or the Jaina Dharma, Sikhism or the Sikh Dharma, the Bhakti Dharma, Sufism or Tavasouf etc
This core generally called Dharma can may only be seen through the Jnana Chakshu and experienced through the Philosophies known as Darshana. There are two Categories of Dharsanas the first category collectively called the Asthika Darshanas derives their source from the Vedas and is collectively called the Saddarshanas, Sad meaning the six and Darshana meaning to see. The second category are silent about the authority of the Vedas and are called Nastika Darshana, they are the Bauddha, Jaina and Charvaka Darshanas
The Darshanas both Astika and Nastika, have spawned many schools of organized monks. The training grounds for these monks are called Ashramas or Mutts (Maths). These Mutts are aligned to a single Sampradaya and propagate their philosophies through discourses, worship, song & dances, festivals, etc. The principle dirty of each Sampradaya may be either Shiva, Vishnu, Ganapathi, Dattatreya, Devi, Surya, Skanda, etc (depending on the Darshana they belong to)
The Kumbha (Kumbh) Mela has representation from every school of Dharma and Sampradaya, it is the great school for the spiritually inclined to experience all the Indian philosophical schools at one place at the same time
There are several Shastrartas, Tarka, Upanyasa, Ughabhoga, Parayana, Pravachanas which are organized specially during the Kumbha (Kumbh) Mela. These are various types of debates, lectures, talks and seminars pertaining to various philosophies which churn out several new interpretations to the ancient texts and treatises, sometimes they introduce new dimensions to their respective schools, sometimes deleting, sometimes adding to the pool of spiritual knowledge
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