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#1 Among those who documented the scholarly consensus that Allah is not confined in a place was the noble Imam ^Abdul-Qahir ibn Tahir al-Baghdadiyy – known as Abu Mansur al-Baghdadiyy who died in the hijri year 429 which means one thousand years ago. In his book ‘alFarqu bayna lFiraq’ –published by Darul-Ma^rifah, the Third Edition- on page 292 Imam Abu Mansur said what means: “..and the noble Islamic scholars unanimously agreed that no place confines Allah, nor is He subjected to time; Imam ^Aliyy (radiya-llâhu ^anhu) said: “Allah created the Throne as an indication of His power and not as a place for Himself”. Imam ^Aliyy also said: \\\"Allah existed eternally and there was no place, and He is now as He was, i.e., without a place.\\\" This is –the belief- that the Islamic scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE

#2 This book’s name is ‘al-Asma’ was-Sifat’ authored by Imam al-Hafidh, Abu Bakr Ahmad al-Bayhaqiyy who died in the hijri year 458 which means 971 years ago. This book is the Second Edition published by Dar al-Kitab al-^arabi. In the second volume on page 144, Imam al-Bayhaqiyy said: "Some of our companions used as a proof to refute the place to Allah the saying of the Prophet, sallallahu ^alayhi wa sallam: 'O Allah You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing underneath You.' Therefore, if there is nothing above Him and nothing underneath Him, He is not in a place." This is the belief of the fine Muslim scholars, the Salaf and the Khalaf. This is the creed of the Prophets, and that’s what we follow wal 7amdulillah rabbil 3aalameen. *The Salaf were the scholars who lived during the first three centuries after the Hijrah (Immigration) of the Prophet, sallallahu ^alayhi wa sallam. The Khalaf are the scholars who lived after those three centuries.