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#2 This book’s name is ‘al-Asma’ was-Sifat’ authored by Imam al-Hafidh, Abu Bakr Ahmad al-Bayhaqiyy who died in the hijri year 458 which means 971 years ago. This book is the Second Edition published by Dar al-Kitab al-^arabi. In the second volume on page 144, Imam al-Bayhaqiyy said: "Some of our companions used as a proof to refute the place to Allah the saying of the Prophet, sallallahu ^alayhi wa sallam: 'O Allah You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing underneath You.' Therefore, if there is nothing above Him and nothing underneath Him, He is not in a place." This is the belief of the fine Muslim scholars, the Salaf and the Khalaf. This is the creed of the Prophets, and that’s what we follow wal 7amdulillah rabbil 3aalameen. *The Salaf were the scholars who lived during the first three centuries after the Hijrah (Immigration) of the Prophet, sallallahu ^alayhi wa sallam. The Khalaf are the scholars who lived after those three centuries.

#1 Among those who documented the scholarly consensus that Allah is not confined in a place was the noble Imam ^Abdul-Qahir ibn Tahir al-Baghdadiyy – known as Abu Mansur al-Baghdadiyy who died in the hijri year 429 which means one thousand years ago. In his book ‘alFarqu bayna lFiraq’ –published by Darul-Ma^rifah, the Third Edition- on page 292 Imam Abu Mansur said what means: “..and the noble Islamic scholars unanimously agreed that no place confines Allah, nor is He subjected to time; Imam ^Aliyy (radiya-llâhu ^anhu) said: “Allah created the Throne as an indication of His power and not as a place for Himself”. Imam ^Aliyy also said: \\\"Allah existed eternally and there was no place, and He is now as He was, i.e., without a place.\\\" This is –the belief- that the Islamic scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE

Shaykh Gilles Sadek speaking about some of the attributes of Allah

Shaykh Gilles Sadek speaking about harming the parents.

Shaykh Gilles Sadek speaking about Islam.

Shaykh Gilles Sadek speaking about the evil of Gossip and Talebearing