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ahang imam Ali

This video is created by The Daily Reminder. References to the hadith mentioned: 1) In Musnad Al-Imam Ahmad: Classified as Saheeh by the scholar Imam Ahmad Chaker. 2) And it can be found in Saheeh ibn Hebban: Classified as authentic by Ibn Hebbaan. 3) And it can be found in Saheeh ibn Majah: The scholar of hadith Imam Al-Albani classified it as Saheeh (authentic).

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Offering a remarkable look at the lifestyle and beliefs of her family, and the rigid ideas of shame and honor they used to oppress her, The Imam’s Daughter by Hannah Shah also shines a light on contemporary Muslim culture. It is the inspiring story of the courage and emancipation of Hannah Shah herself. Learn more about this author here: http://tinyurl.com/2wws2s4 Learn more about this book here: http://tinyurl.com/3y3hwbt Non-Fiction

#2 This book’s name is ‘al-Asma’ was-Sifat’ authored by Imam al-Hafidh, Abu Bakr Ahmad al-Bayhaqiyy who died in the hijri year 458 which means 971 years ago. This book is the Second Edition published by Dar al-Kitab al-^arabi. In the second volume on page 144, Imam al-Bayhaqiyy said: "Some of our companions used as a proof to refute the place to Allah the saying of the Prophet, sallallahu ^alayhi wa sallam: 'O Allah You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing underneath You.' Therefore, if there is nothing above Him and nothing underneath Him, He is not in a place." This is the belief of the fine Muslim scholars, the Salaf and the Khalaf. This is the creed of the Prophets, and that’s what we follow wal 7amdulillah rabbil 3aalameen. *The Salaf were the scholars who lived during the first three centuries after the Hijrah (Immigration) of the Prophet, sallallahu ^alayhi wa sallam. The Khalaf are the scholars who lived after those three centuries.

#1 Among those who documented the scholarly consensus that Allah is not confined in a place was the noble Imam ^Abdul-Qahir ibn Tahir al-Baghdadiyy – known as Abu Mansur al-Baghdadiyy who died in the hijri year 429 which means one thousand years ago. In his book ‘alFarqu bayna lFiraq’ –published by Darul-Ma^rifah, the Third Edition- on page 292 Imam Abu Mansur said what means: “..and the noble Islamic scholars unanimously agreed that no place confines Allah, nor is He subjected to time; Imam ^Aliyy (radiya-llâhu ^anhu) said: “Allah created the Throne as an indication of His power and not as a place for Himself”. Imam ^Aliyy also said: \\\"Allah existed eternally and there was no place, and He is now as He was, i.e., without a place.\\\" This is –the belief- that the Islamic scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE